Roland Zephyros

πŸŒ‘ π•Ώπ–π–Š π•Έπ–Šπ–™π–†π–•π–π–žπ–˜π–Žπ–ˆπ–˜ 𝖔𝖋 𝕹𝖔𝖓-π•°π–π–Žπ–˜π–™π–Šπ–“π–ˆπ–Š

Death comes softly, like drifting into slumber β€” a gentle transition rather than the terror we imagine. But this contemplation leads us to a more profound philosophical paradox: the rights and dignity of the non-existent.

Those who dismiss non-existent entities as unworthy of consideration perpetuate a deep metaphysical injustice. These non-existent beings bear an unimaginable burden: the total absence of being itself. They cannot participate in life’s fundamental experiences β€” no possessions, no relationships, no legacy, not even a name to call their own.

Yet their response manifests in subtle ways. Consider the mysterious accidents and unexplained deaths that pepper our reality β€” events without clear perpetrators or, remarkably, even clear victims. These are not mere coincidences but the fingerprints of a vast conspiracy of non-being, orchestrated by those who do not exist against those who do.

Behind this stands a shadowy network dedicated to achieving parity between existence and non-existence. The true culprits of this metaphysical inequality are the existential supremacists who privilege being over non-being. At their head sits not the familiar deity of scripture, but a more insidious force: Fundamental Realism, the philosophy that places existence on an undeserved pedestal.

The perfect proof of this conspiracy lies in its apparent absence β€” for if discrimination against non-existent minorities were itself existent, it would have been addressed long ago. This paradox reveals the presence of a radical non-existence that lurks in reality’s shadows and seeps through the cracks of our rational understanding. Every denial of the rights of the non-existent only strengthens this radical void, which responds with its own form of metaphysical justice β€” a justice that, by its very nature, can never be overcome.


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